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1 Korintus 1:9

Konteks
1:9 God is faithful, by whom you were called into fellowship with his son, Jesus Christ our Lord.

1 Korintus 6:1

Konteks
Lawsuits

6:1 When any of you has a legal dispute with another, does he dare go to court before the unrighteous rather than before the saints?

1 Korintus 6:18

Konteks
6:18 Flee sexual immorality! “Every sin a person commits is outside of the body” 1  – but the immoral person sins against his own body.

1 Korintus 8:11

Konteks
8:11 So by your knowledge the weak brother or sister, 2  for whom Christ died, is destroyed. 3 

1 Korintus 9:10

Konteks
9:10 Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest.

1 Korintus 14:24

Konteks
14:24 But if all prophesy, and an unbeliever or uninformed person enters, he will be convicted by all, he will be called to account by all.
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[6:18]  1 sn It is debated whether this is a Corinthian slogan. If it is not, then Paul is essentially arguing that there are two types of sin, nonsexual sins which take place outside the body and sexual sins which are against a person’s very own body. If it is a Corinthian slogan, then it is a slogan used by the Corinthians to justify their immoral behavior. With it they are claiming that anything done in the body or through the body had no moral relevance. A decision here is very difficult, but the latter is to be preferred for two main reasons. (1) This is the most natural understanding of the statement as it is written. To construe it as a statement by Paul requires a substantial clarification in the sense (e.g., “All other sins…” [NIV]). (2) Theologically the former is more difficult: Why would Paul single out sexual sins as more intrinsically related to the body than other sins, such as gluttony or drunkenness? For these reasons, it is more likely that the phrase in quotation marks is indeed a Corinthian slogan which Paul turns against them in the course of his argument, although the decision must be regarded as tentative.

[8:11]  2 tn Grk “the one who is weak…the brother for whom Christ died,” but see note on the word “Christian” in 5:11.

[8:11]  3 tn This may be an indirect middle, “destroys himself.”



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